ECLIPSE SOLAR

Solar eclipse occurs when the Moon's position lies between the Earth and sun, so cover part or all of the sunlight. Although smaller moon, moon shadow sunlight can protect completely because the moon is an average distance of 384,400 kilometers from Earth closer than the Sun, which has an average distance of 149,680,000 miles.

Solar eclipse can be divided into three types, namely: a total eclipse, eclipse part, and eclipses the ring. A solar eclipse is said to be a total eclipse when the peak eclipse, the sun disc completely covered by the Moon disk. At that time, the same month a large dish or plate larger than the Sun. The size of the sun disc and the disc itself Moon varies depending on the respective distance between the Earth-Moon and the Earth-Sun.

Solar eclipse occurs when the disc partially month (when the peak eclipse) only cover part of the disk of the Sun. At this eclipse, there is always a part of the Sun's disk are not covered by the Moon disk.

Ring eclipse occurs when the Moon disk (at the top of eclipse) only cover part of the disk of the Sun. This type of eclipse happens when the Moon disc size is smaller than the disk of the Sun. So that when the disc was in front of the Moon disc of the Sun, not the entire disc sun disk will be obscured by the Moon. Part sun disk that are not covered by the Moon disk, the disk surrounding the moon and looked like a glowing ring.

Solar eclipse can not last more than 7 minutes 40 seconds. When the eclipse of the sun, was forbidden to look at the Sun with the naked eye as this can permanently damage the eyes and cause blindness.
[edit] Observing the eclipse of the sun
Solar eclipse 1999 in France

See directly into the photosphere of the sun (the ring of light from the sun), although only in a few seconds can cause permanent retina damage due to high radiation emitted invisible from the photosphere. Damage can lead to blindness. Observing a solar eclipse requires special eye protection or by using an indirect view. Sunglasses glasses are not safe to use because it does not filter out infrared radiation which can damage the eye's retina.

Sumbangkan terjemahan yang lebih baik

football Association

Association football, more commonly known as football or soccer, is a team sport played between two teams of eleven players using a spherical ball. It is widely considered to be the most popular sport in the world.^[1][2][3]

The game is played on a rectangular grass or artificial turf field, with a goal in the centre of each of the short ends. The object of the game is to score by driving the ball into the opposing goal. In general play, the goalkeepers are the only players allowed to use their hands or arms to propel the ball; the rest of the team usually use their feet to kick the ball into position, occasionally using their torso or head to intercept a ball in midair. The team that scores the most goals by the end of the match wins. If the score is tied at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout, depending on the format of the competition.

The modern game was codified in England following the formation of The Football Association, whose 1863 Laws of the Game created the foundations for the way the sport is played today. Football is governed internationally by the Fédération Internationale de Football Association (International Federation of Association Football), commonly known by the acronym FIFA. The most prestigious international football competition is the FIFA World Cup, held every four years. ^[4]

Contents [hide] 1 Gameplay 2 History 3 Laws 3.1 Players, equipment and officials 3.2 Pitch 3.3 Duration and tie-breaking methods 3.4 Ball in and out of play 3.5 Misconduct 4 Governing bodies 5 International competitions 6 Domestic competitions 7 Etymology 8 See also 9 References 10 External links

Gameplay

A goalkeeper saving a close-range shot from inside the penalty area

Football is played in accordance with a set of rules known as the Laws of the Game. The game is played using a single spherical ball, known as the football. Two teams of eleven players each compete to get the ball into the other team's goal (between the posts and under the bar), thereby scoring a goal. The team that has scored more goals at the end of the game is the winner; if both teams have scored an equal number of goals then the game is a draw. Each team is led by a captain.

The primary law is that players (other than goalkeepers) may not deliberately handle the ball with their hands or arms during play (though they do use their hands during a throw-in restart). Although players usually use their feet to move the ball around, they may use any part of their bodies other than their hands or arms.^[5] Within normal play, all players are free to play the ball in any direction and move throughout the pitch, though the ball cannot be received in an offside position.

In typical game play, players attempt to create goal scoring opportunities through individual control of the ball, such as by dribbling, passing the ball to a team-mate, and by taking shots at the goal, which is guarded by the opposing goalkeeper. Opposing players may try to regain control of the ball by intercepting a pass or through tackling the opponent in possession of the ball; however, physical contact between opponents is restricted. Football is generally a free-flowing game, with play stopping only when the ball has left the field of play or when play is stopped by the referee. After a stoppage, play recommences with a specified restart.^[6]

A goalkeeper dives to stop the ball from entering his goal

At a professional level, most matches produce only a few goals. For example, the 2005–06 season of the English Premier League produced an average of 2.48 goals per match.^[7] The Laws of the Game do not specify any player positions other than goalkeeper,^[8] but a number of specialised roles have evolved. Broadly, these include three main categories: strikers, or forwards, whose main task is to score goals; defenders, who specialise in preventing their opponents from scoring; and midfielders, who dispossess the opposition and keep possession of the ball in order to pass it to the forwards on their team. Players in these positions are referred to as outfield players, in order to discern them from the single goalkeeper. These positions are further subdivided according to the area of the field in which the player spends most time. For example, there are central defenders, and left and right midfielders. The ten outfield players may be arranged in any combination. The number of players in each position determines the style of the team's play; more forwards and fewer defenders creates a more aggressive and offensive-minded game, while the reverse creates a slower, more defensive style of play. While players typically spend most of the game in a specific position, there are few restrictions on player movement, and players can switch positions at any time.^[9] The layout of a team's players is known as a formation. Defining the team's formation and tactics is usually the prerogative of the team's manager.^[10]

History

See also: History of association football

Map showing the popularity of football around the world. Countries where football is the most popular sport are coloured green, while countries where it is not are coloured red. The various shades of green and red indicate the number of players per 1,000 inhabitants.

The modern rules of football are based on the mid-19th century efforts to standardise the widely varying forms of football played at the public schools of England.

The Cambridge Rules, first drawn up at Cambridge University in 1848, were particularly influential in the development of subsequent codes, including association football. The Cambridge Rules were written at Trinity College, Cambridge, at a meeting attended by representatives from Eton, Harrow, Rugby, Winchester and Shrewsbury schools. They were not universally adopted. During the 1850s, many clubs unconnected to schools or universities were formed throughout the English-speaking world, to play various forms of football. Some came up with their own distinct codes of rules, most notably the Sheffield Football Club, formed by former public school pupils in 1857,^[11] which led to formation of a Sheffield FA in 1867. In 1862, John Charles Thring of Uppingham School also devised an influential set of rules.^[12]

These ongoing efforts contributed to the formation of The Football Association (The FA) in 1863, which first met on the morning of 26 October 1863 at the Freemasons' Tavern in Great Queen Street, London.^[13] The only school to be represented on this occasion was Charterhouse. The Freemason's Tavern was the setting for five more meetings between October and December, which eventually produced the first comprehensive set of rules. At the final meeting, the first FA treasurer, the representative from Blackheath, withdrew his club from the FA over the removal of two draft rules at the previous meeting: the first allowed for running with the ball in hand; the second for obstructing such a run by hacking (kicking an opponent in the shins), tripping and holding. Other English rugby football clubs followed this lead and did not join the FA, or subsequently left the FA and instead in 1871 formed the Rugby Football Union. The eleven remaining clubs, under the charge of Ebenezer Cobb Morley, went on to ratify the original thirteen laws of the game.^[13] These rules included handling of the ball by "marks" and the lack of a crossbar, rules which made it remarkably similar to Victorian rules football being developed at that time in Australia. The Sheffield FA played by its own rules until the 1870s with the FA absorbing some of its rules until there was little difference between the games.

The laws of the game are currently determined by the International Football Association Board (IFAB). The Board was formed in 1886^[14] after a meeting in Manchester of The Football Association, the Scottish Football Association, the Football Association of Wales, and the Irish Football Association. The world's oldest football competition is the FA Cup, which was founded by C. W. Alcock and has been contested by English teams since 1872. The first official international football match took place in 1872 between Scotland and England in Glasgow, again at the instigation of C. W. Alcock. England is home to the world's first football league, which was founded in Birmingham in 1888 by Aston Villa director William McGregor.^[15] The original format contained 12 clubs from the Midlands and the North of England. The Fédération Internationale de Football Association (FIFA), the international football body, was formed in Paris in 1904 and declared that they would adhere to Laws of the Game of the Football Association.^[16] The growing popularity of the international game led to the admittance of FIFA representatives to the International Football Association Board in 1913. The board currently consists of four representatives from FIFA and one representative from each of the four British associations.

Today, football is played at a professional level all over the world. Millions of people regularly go to football stadiums to follow their favourite teams,^[17] while billions more watch the game on television.^[18] A very large number of people also play football at an amateur level. According to a survey conducted by FIFA published in 2001, over 240 million people from more than 200 countries regularly play football.^[19] Its simple rules and minimal equipment requirements have no doubt aided its spread and growth in popularity.

In many parts of the world football evokes great passions and plays an important role in the life of individual fans, local communities, and even nations; it is therefore often claimed to be the most popular sport in the world. ESPN has spread the claim that the Côte d'Ivoire national football team helped secure a truce to the nation's civil war in 2005. By contrast, football is widely considered to be the final proximate cause in the Football War in June 1969 between El Salvador and Honduras.^[20] The sport also exacerbated tensions at the beginning of the Yugoslav wars of the 1990s, when a match between Dinamo Zagreb and Red Star Belgrade devolved into rioting in March 1990.^[21]

Laws

There are seventeen laws in the official Laws of the Game. The same laws are designed to apply to all levels of football, although certain modifications for groups such as juniors, seniors, women and the physically challenged are permitted. The laws are often framed in broad terms, which allow flexibility in their application depending on the nature of the game. In addition to the seventeen laws, numerous IFAB decisions and other directives contribute to the regulation of football. The Laws of the Game are published by FIFA, but are maintained by the International Football Association Board, not FIFA itself.^[22] The most complex of the laws is offside. The offside law limits the ability of attacking players to remain forward (i.e. closer to the opponent's goal line) of the ball, the second-to-last defending player (which can include the goalkeeper), and the half-way line.^[23]

Players, equipment and officials

See also: Association football positions, Formation (association football), and Kit (Association football)

Each team consists of a maximum of eleven players (excluding substitutes), one of whom must be the goalkeeper. Competition rules may state a minimum number of players required to constitute a team; this is usually seven. Goalkeepers are the only players allowed to play the ball with their hands or arms, provided they do so within the penalty area in front of their own goal. Though there are a variety of positions in which the outfield (non-goalkeeper) players are strategically placed by a coach, these positions are not defined or required by the Laws.^[8]

The basic equipment or kit players are required to wear includes a shirt, shorts, socks, footwear and adequate shin guards. Headgear is not a required piece of basic equipment, but players today may choose to wear it to protect themselves from head injury. Players are forbidden to wear or use anything that is dangerous to themselves or another player, such as jewellery or watches. The goalkeeper must wear clothing that is easily distinguishable from that worn by the other players and the match officials.^[24]

A number of players may be replaced by substitutes during the course of the game. The maximum number of substitutions permitted in most competitive international and domestic league games is three, though the permitted number may vary in other competitions or in friendly matches. Common reasons for a substitution include injury, tiredness, ineffectiveness, a tactical switch, or timewasting at the end of a finely poised game. In standard adult matches, a player who has been substituted may not take further part in a match.^[25]

A game is officiated by a referee, who has "full authority to enforce the Laws of the Game in connection with the match to which he has been appointed" (Law 5), and whose decisions are final. The referee is assisted by two assistant referees. In many high-level games there is also a fourth official who assists the referee and may replace another official should the need arise.^[26]

Pitch

Main article: Association football pitch

Standard pitch measurements (See Imperial version)

As the Laws were formulated in England, and were initially administered solely by the four British football associations within IFAB, the standard dimensions of a football pitch were originally expressed in imperial units. The Laws now express dimensions with approximate metric equivalents (followed by traditional units in brackets), though popular use tends to continue to use traditional units in English-speaking countries with a relatively recent history of metrication, such as Britain.^[27]

The length of the pitch for international adult matches is in the range 100–110 m (110–120 yd) and the width is in the range 64–75 m (70–80 yd). Fields for non-international matches may be 91–120 m (100–130 yd) length and 45–91 m (50–101 yd) in width, provided that the pitch does not become square. In 2008, the IFAB set a fixed size of 105 m long and 68 m wide as a standard pitch dimension for A international matches.^[28]

The longer boundary lines are touchlines, while the shorter boundaries (on which the goals are placed) are goal lines. A rectangular goal is positioned at the middle of each goal line.^[29] The inner edges of the vertical goal posts must be 7.32 m (8 yd) apart, and the lower edge of the horizontal crossbar supported by the goal posts must be 2.44 m (8 ft) above the ground. Nets are usually placed behind the goal, but are not required by the Laws.^[30]

In front of each goal is an area known as the penalty area. This area is marked by the goal line, two lines starting on the goal line 16.5 m (18 yd) from the goalposts and extending 16.5 m (18 yd) into the pitch perpendicular to the goal line, and a line joining them. This area has a number of functions, the most prominent being to mark where the goalkeeper may handle the ball and where a penalty foul by a member of the defending team becomes punishable by a penalty kick. Other markings define the position of the ball or players at kick-offs, goal kicks, penalty kicks and corner kicks.^[31]

Duration and tie-breaking methods

A standard adult football match consists of two periods of 45 minutes each, known as halves. Each half runs continuously, meaning that the clock is not stopped when the ball is out of play. There is usually a 15-minute half-time break between halves. The end of the match is known as full-time.

The referee is the official timekeeper for the match, and may make an allowance for time lost through substitutions, injured players requiring attention, or other stoppages. This added time is commonly referred to as stoppage time or injury time, and is at the sole discretion of the referee. The referee alone signals the end of the match. In matches where a fourth official is appointed, toward the end of the half the referee signals how many minutes of stoppage time he intends to add. The fourth official then informs the players and spectators by holding up a board showing this number. The signalled stoppage time may be further extended by the referee.^[32] Added time was introduced because of an incident which happened in 1891 during a match between Stoke and Aston Villa. Trailing 1–0 and with just two minutes remaining, Stoke were awarded a penalty. Villa's goalkeeper kicked the ball out of the ground, and by the time the ball had been recovered, the 90 minutes had elapsed and the game was over.^[33]

In league competitions, games may end in a draw, but in some knockout competitions if a game is tied at the end of regulation time it may go into extra time, which consists of two further 15-minute periods. If the score is still tied after extra time, some competitions allow the use of penalty shootouts (known officially in the Laws of the Game as "kicks from the penalty mark") to determine which team will progress to the next stage of the tournament. Goals scored during extra time periods count toward the final score of the game, but kicks from the penalty mark are only used to decide the team that progresses to the next part of the tournament (with goals scored in a penalty shootout not making up part of the final score).

In competitions using two-legged matches, each team competes at home once, with an aggregate score from the two matches deciding which team progresses. Where aggregates are equal, the away goals rule may be used to determine the winners, in which case the winner is the team that scored the most goals in the leg played away from home. If the result is still equal, kicks from the penalty mark are usually required, though some competitions may require a tied game to be replayed.

In the late 1990s and early 2000s, the IFAB experimented with ways of creating a winner without requiring a penalty shootout, which was often seen as an undesirable way to end a match. These involved rules ending a game in extra time early, either when the first goal in extra time was scored (golden goal), or if one team held a lead at the end of the first period of extra time (silver goal). Golden goal was used at the World Cup in 1998 and 2002. The first World Cup game decided by a golden goal was France's victory over Paraguay in 1998. Germany was the first nation to score a golden goal in a major competition, beating Czech Republic in the final of Euro 1996. Silver goal was used in Euro 2004. Both these experiments have been discontinued by IFAB.^[34]

Ball in and out of play

Main article: Ball in and out of play

Under the Laws, the two basic states of play during a game are ball in play and ball out of play. From the beginning of each playing period with a kick-off until the end of the playing period, the ball is in play at all times, except when either the ball leaves the field of play, or play is stopped by the referee. When the ball becomes out of play, play is restarted by one of eight restart methods depending on how it went out of play:

A player about to take a free kick

• Kick-off: following a goal by the opposing team, or to begin each period of play.^[6]
• Throw-in: when the ball has wholly crossed the touchline; awarded to opposing team to that which last touched the ball.^[35]
• Goal kick: when the ball has wholly crossed the goal line without a goal having been scored and having last been touched by a player of the attacking team; awarded to defending team.^[36]
• Corner kick: when the ball has wholly crossed the goal line without a goal having been scored and having last been touched by a player of the defending team; awarded to attacking team.^[37]
• Indirect free kick: awarded to the opposing team following "non-penal" fouls, certain technical infringements, or when play is stopped to caution or send-off an opponent without a specific foul having occurred. A goal may not be scored directly from an indirect free kick.^[38]
• Direct free kick: awarded to fouled team following certain listed "penal" fouls.^[38]
• Penalty kick: awarded to the fouled team following a foul usually punishable by a direct free kick but that has occurred within their opponent's penalty area.^[39]
• Dropped-ball: occurs when the referee has stopped play for any other reason, such as a serious injury to a player, interference by an external party, or a ball becoming defective. This restart is uncommon in adult games.^[6]

Misconduct

Players are cautioned with a yellow card, and sent off with a red card. These colours were first introduced at the 1970 FIFA World Cup and used consistently since.

A foul occurs when a player commits an offence listed in the Laws of the Game while the ball is in play. The offences that constitute a foul are listed in Law 12. Handling the ball deliberately, tripping an opponent, or pushing an opponent, are examples of "penal fouls", punishable by a direct free kick or penalty kick depending on where the offence occurred. Other fouls are punishable by an indirect free kick.^[5]

The referee may punish a player or substitute's misconduct by a caution (yellow card) or sending-off (red card). A second yellow card at the same game leads to a red card, and therefore to a sending-off. A player given a yellow card is said to have been "booked", the referee writing the player's name in his official notebook.

A player scores a penalty kick given after an offence is committed inside the penalty area

If a player has been sent off, no substitute can be brought on in their place. Misconduct may occur at any time, and while the offences that constitute misconduct are listed, the definitions are broad. In particular, the offence of "unsporting behaviour" may be used to deal with most events that violate the spirit of the game, even if they are not listed as specific offences. A referee can show a yellow or red card to a player, substitute or substituted player. Non-players such as managers and support staff cannot be shown the yellow or red card, but may be expelled from the technical area if they fail to conduct themselves in a responsible manner.^[5]

Rather than stopping play, the referee may allow play to continue if doing so will benefit the team against which an offence has been committed. This is known as "playing an advantage". The referee may "call back" play and penalise the original offence if the anticipated advantage does not ensue within a short period, typically taken to be four to five seconds. Even if an offence is not penalised due to advantage being played, the offender may still be sanctioned for misconduct at the next stoppage of play.

Governing bodies

See also: Association football around the world

The recognised international governing body of football (and associated games, such as futsal and beach soccer) is the Fédération Internationale de Football Association (FIFA). The FIFA headquarters are located in Zürich.

Six regional confederations are associated with FIFA; these are:

• Asia: Asian Football Confederation (AFC)
• Africa: Confederation of African Football (CAF)
• Central/North America & Caribbean: Confederation of North, Central American and Caribbean Association Football (CONCACAF; also known as The Football Confederation)
• Europe: Union of European Football Associations (UEFA)
• Oceania: Oceania Football Confederation (OFC)
• South America: Confederación Sudamericana de Fútbol/Confederação Sul-americana de Futebol (South American Football Confederation; CONMEBOL)

National associations oversee football within individual countries. These are generally synonymous with sovereign states, (for example: the Fédération Camerounaise de Football in Cameroon) but also include a smaller number of associations responsible for sub-national entities or autonomous regions (for example the Scottish Football Association in Scotland) . 208 national associations are affiliated both with FIFA and with their respective continental confederations; an additional 13 are affiliated to continental confederations but not to FIFA.

Some of the football associations not recognised by FIFA are affiliated to the Nouvelle Fédération-Board (NF-Board).

International competitions

A minute's silence before an international match

The major international competition in football is the World Cup, organised by FIFA. This competition takes place over a four-year period. More than 190 national teams compete in qualifying tournaments within the scope of continental confederations for a place in the finals. The finals tournament, which is held every four years, involves 32 national teams competing over a four-week period.^[40] The 2006 FIFA World Cup took place in Germany; in 2010 it will be held in South Africa.^[41]

There has been a football tournament at every Summer Olympic Games since 1900, except at the 1932 games in Los Angeles. Before the inception of the World Cup, the Olympics (especially during the 1920s) had the same status as the World Cup. Originally, the event was for amateurs only,^[16] however, since the 1984 Summer Olympics professional players have been permitted, albeit with certain restrictions which prevent countries from fielding their strongest sides. Currently, the Olympic men's tournament is played at Under-23 level. In the past the Olympics have allowed a restricted number of over-age players per team;^[42] but that practice ceased in the 2008 Olympics. The Olympic competition is not generally considered to carry the same international significance and prestige as the World Cup. A women's tournament was added in 1996; in contrast to the men's event, full international sides without age restrictions play the women’s Olympic tournament. It thus carries international prestige considered comparable to that of the FIFA Women's World Cup.

After the World Cup, the most important international football competitions are the continental championships, which are organised by each continental confederation and contested between national teams. These are the European Championship (UEFA), the Copa América (CONMEBOL), African Cup of Nations (CAF), the Asian Cup (AFC), the CONCACAF Gold Cup (CONCACAF) and the OFC Nations Cup (OFC). The FIFA Confederations Cup is contested by the winners of all 6 continental championships, the current FIFA World Cup champions and the country which is hosting the Confederations Cup. This is generally regarded as a warm up tournament for the upcoming FIFA World Cup and does not carry the same prestige as the World Cup itself. The most prestigious competitions in club football are the respective continental championships, which are generally contested between national champions, for example the UEFA Champions League in Europe and the Copa Libertadores de América in South America. The winners of each continental competition contest the FIFA Club World Cup.^[43]

Domestic competitions

Main article: Association football around the world

Two players trying to win the ball

The governing bodies in each country operate league systems in a domestic season, normally comprising several divisions, in which the teams gain points throughout the season depending on results. Teams are placed into tables, placing them in order according to points accrued. Most commonly, each team plays every other team in its league at home and away in each season, in a round-robin tournament. At the end of a season, the top team is declared the champion. The top few teams may be promoted to a higher division, and one or more of the teams finishing at the bottom are relegated to a lower division. The teams finishing at the top of a country's league may be eligible also to play in international club competitions in the following season. The main exceptions to this system occur in some Latin American leagues, which divide football championships into two sections named Apertura and Clausura, awarding a champion for each.

The majority of countries supplement the league system with one or more "cup" competitions. These are organised on a knock-out basis, the winner of each match proceeding to the next round; the loser takes no further part in the competition.

Some countries' top divisions feature highly paid star players; in smaller countries and lower divisions, players may be part-timers with a second job, or amateurs. The five top European leagues – Serie A (Italy), La Liga (Spain), the Premier League (England),^[44] the Bundesliga (Germany) and Ligue 1 (France) – attract most of the world's best players and each of the leagues has a total wage cost in excess of £600 million.^[45]

Etymology

See also: Names for association football and Football (word)

The rules of football were codified in England by the Football Association in 1863, and the name association football was coined to distinguish the game from the other forms of football played at the time, specifically rugby football. The term soccer originated in England, first appearing in the 1880s as a slang abbreviation of the word "association",^[46] often credited to former England captain Charles Wreford-Brown.^[47]

Today the sport is generally known simply as football in countries where it is the most popular football code. In countries where other codes are more popular, the sport is more commonly referred to as soccer, and indeed is referred to as such in the official names of the governing bodies in the United States and Canada. FIFA, the sport's world governing body, defines the sport as association football in its statutes,^[48] but the term most commonly used by FIFA and the International Olympic Committee is football.

penemu pesawat terbang

Wright bersaudara (Wright brothers), Orville (19 Agustus 1871 - 30 January 1948) dan Wilbur (16 April 1867 - 30 May 1912) adalah dua orang Amerika yang dicatat sebagai penemu pesawat terbang karena mereka berhasil membangun pesawat terbang yang pertama kali berhasil diterbangkan dan dikendalikan oleh manusia pada tanggal 17 Desember 1903. Dua tahun setelah penemuan mereka, kedua bersaudara tersebut mengembangkan 'mesin terbang' mereka ke bentuk pesawat terbang yang memakai sayap yang seperti sekarang kita kenal. Walaupun mereka bukan orang yang pertama membuat pesawat percobaan atau experiment, Wright bersaudara adalah orang yang pertama menemukan kendali pesawat sehingga pesawat terbang dengan sayap yang terpasang kaku bisa dikendalikan.
Terobosan yang paling besar adalah penemuan 'kontrol tiga sumbu' yang digunakan oleh semua pesawat terbang yang sekarang.
Mereka memperoleh keahlian mekanik tersebut dari bekerja di toko mereka yang penuh dengan mesin cetak, sepeda, motor dan mesin lainnya. Dari sepeda mereka mendapat gagasan bahwa pesawat terbang yang tidak stabil dapat dikendalikan dengan latihan.
Wright bersaudara adalah dua dari tujuh orang bersaudara. Di sekolah dasar, Orville pernah dikeluarkan dari sekolah. Tahun 1878, ayah mereka membelikan 'helikopter' mainan untuk dua anak mereka yang termuda tersebut. Mainan itu dibuat dari bambu dan karet untuk memutar baling-baling nya. Wilbur dan Orville memainkannya hingga rusak, kemudian membuat mainan tersebut sendiri, mereka mengaku bahwa pengalaman brmain dengan helikopter bambu menjadi sumber bagi ketertarikan mereka terhadap mesin yang bisa terbang.

pernapasan

Sistem pernapasan atau sistem respirasi adalah sistem organ yang digunakan untuk pertukaran gas. Pada hewan berkaki empat, sistem pernapasan umumnya termasuk saluran yang digunakan untuk membawa udara ke dalam paru-paru di mana terjadi pertukaran gas. Diafragma menarik udara masuk dan juga mengeluarkannya. Berbagai variasi sistem pernapasan ditemukan pada berbagai jenis makhluk hidup. Bahkan pohon pun memiliki sistem pernapasan.

salancar jembar

Kalimah Salancar
My Kalimah hiji salancar diwangun row (J) and hiji caritaan (C).

Upama kalimah salancar diwuwuhan my katerangan, hiji atawa is more (K +), ieu Kalimah kana kaasup Jembar Salancar.
Upama row atawa caritaan wungkul, my diwuwuhan atawa objects, hiji atawa is more, kaasup ieu kana Kalimah Salancar Basajan

Dina kalimah Jembar salancar, katerangan assorted diwuwuhkeun somebody could be so sababaraha way dipasing, nyaéta

katerangan time, make soy-sauce panuduh saperti time Kamari, Ayeuna, isuk, Wanci, hours, jsb.
katerangan place:
make soy-sauce pangantét: ti, in, ka, ka nepi, dina.
make soy-sauce rarangkén builders rundayan-eun: hareupeun, wétaneun, katuhueun, jsb.
katerangan goals, make soy-sauce pangantét: pikeun, for, enggoning.
katerangan tool, make soy-sauce hartina anu pangantét make: I, kana.
katerangan sabab, make soy-sauce pangantét: sabab, because
katerangan babandingan, make soy-sauce pangantét: jiga, kawas, saperti, how
katerangan panyarta, make soy-sauce jeung, babarengan jeung, my dituturkeun anu goods catering catering considered life atawa lives.

Kalimah Ngantét
Kalimah ngantét (ps: compound sentence) my diwangun two-and-so is more kalimah atawa diréndonkeun atawa dikantétkeun. Dumasar kana susunanana, aya two-way kalimah ngantét:

Kalimah ngantét satata, nyaéta upama kalimah-kalimah panyusunna satata atawa sadarajat.
Kalimah ngantét séler-suméler, nyaéta upama aya aya kalimah luluguna jeung kalimah sélérna
samples: dahar Kuring sangu jeung know.
Kuring dahar sangu.
Kuring dahar know.
Dina kalimah ngantét sélér-sumélér, kalimah lulugu nyaéta pattern ngabogaan anu samodél kalimah salancar. Sedengkeun kalimah sélérna ngabogaan function pikeun ngajembaran one kalimah lulugu elements sahiji, can dina jejerna, obyekna, atawa kateranganana.
Examples:
(A) Awéwé tea make batik shirt.
(B) Kacida geulis Awéwé tea.


Function Kalimah
Kalimah Wawaran
Examples Dina kalimah salancar jeung kalimah ngantét saacanna, kabéhanana mangrupa kalimah wawaran, nyaéta kalimah atawa ngawawarkeun anu ka nyaho their shelf ngeunaan atawa kajadian hiji kalakuan

Kalimah Pananya
Kalimah pananya nyaéta kalimah anu ngabogaan function hiji pikeun nanyakeun things, can mangrupa creature, kajadian, kalakuan, sabab, jsb.

Pikeun ngawangun kalimah pananya, aya sababaraha ways:
samples:

Pananya creature:
Saha president in Indonesia fashioned tea?
President of Indonesia fashioned tea saha?
Pananya time:
Tea iraha president Habibie in Indonesia?
President Habibie in Indonesia tea iraha?
Pananya place:
Where the president Habibie tea?
Habibie's presidency in which the tea?

love romantic

Love is any of a number of emotions related to a sense of strong affection^[1] and attachment. The word love can refer to a variety of different feelings, states, and attitudes, ranging from generic pleasure ("I loved that meal") to intense interpersonal attraction ("I love my husband"). This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, even compared to other emotional states.

As an abstract concept, love usually refers to a deep, ineffable feeling of tenderly caring for another person. Even this limited conception of love, however, encompasses a wealth of different feelings, from the passionate desire and intimacy of romantic love to the nonsexual emotional closeness of familial and platonic love^[2] to the profound oneness or devotion of religious love.^[3] Love in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.

Contents [hide] 1 Definitions 2 Impersonal love 3 Interpersonal love 3.1 Chemical basis 3.2 Psychological basis 3.3 Comparison of scientific models 4 Cultural views 4.1 Persian 4.2 Chinese and other Sinic cultures 4.3 Japanese 4.4 Ancient Greek 4.5 Turkish (Shaman & Islamic) 4.6 Ancient Roman (Latin) 5 Religious views 5.1 Abrahamic religions 5.1.1 Judaism 5.1.2 Christianity 5.1.3 Islam and Arab 5.2 Eastern religions 5.2.1 Buddhism 5.2.2 Hinduism 6 See also 7 References 8 Sources 9 External links

Definitions

Fraternal love (Prehispanic sculpture from 250–900 A.D., of Huastec origin). Museum of Anthropology in Xalapa, Veracruz, Mexico.

The English word "love" can have a variety of related but distinct meanings in different contexts. Often, other languages use multiple words to express some of the different concepts that English relies mainly on "love" to encapsulate; one example is the plurality of Greek words for "love." Cultural differences in conceptualizing love thus make it doubly difficult to establish any universal definition.^[4]

Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't love. As a general expression of positive sentiment (a stronger form of like), love is commonly contrasted with hate (or neutral apathy); as a less sexual and more emotionally intimate form of romantic attachment, love is commonly contrasted with lust; and as an interpersonal relationship with romantic overtones, love is commonly contrasted with friendship, although other definitions of the word love may be applied to close friendships in certain contexts.

When discussed in the abstract, love usually refers to interpersonal love, an experience felt by a person for another person. Love often involves caring for or identifying with a person or thing, including oneself (cf. narcissism).

In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient love poetry.^[5]

Two hands forming the outline of a heart shape.

Because of the complex and abstract nature of love, discourse on love is commonly reduced to a thought-terminating cliché, and there are a number of common proverbs regarding love, from Virgil's "Love conquers all" to the Beatles' "All you need is love." Bertrand Russell describes love as a condition of "absolute value," as opposed to relative value. Philosopher Gottfried Leibniz said that love is "to be delighted by the happiness of another."^[6]

Impersonal love

A person can be said to love a country, principle, or goal if they value it greatly and are deeply committed to it. Similarly, compassionate outreach and volunteer workers' "love" of their cause may sometimes be borne not of interpersonal love, but impersonal love coupled with altruism and strong political convictions. People can also "love" material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things. If sexual passion is also involved, this condition is called paraphilia.^[7]

Interpersonal love

Archetypal lovers Romeo and Juliet portrayed by Frank Dicksee.

Interpersonal love refers to love between human beings. It is a more potent sentiment than a simple liking for another. Unrequited love refers to those feelings of love that are not reciprocated. Interpersonal love is most closely associated with interpersonal relationships. Such love might exist between family members, friends, and couples. There are also a number of psychological disorders related to love, such as erotomania.

Throughout history, philosophy and religion have done the most speculation on the phenomenon of love. In the last century, the science of psychology has written a great deal on the subject. In recent years, the sciences of evolutionary psychology, evolutionary biology, anthropology, neuroscience, and biology have added to the understanding of the nature and function of love.

Chemical basis

Simplified overview of the chemical basis of love.

Main article: Love (scientific views)

Biological models of sex tend to view love as a mammalian drive, much like hunger or thirst.^[8] Helen Fisher, a leading expert in the topic of love, divides the experience of love into three partly overlapping stages: lust, attraction, and attachment. Lust exposes people to others; romantic attraction encourages people to focus their energy on mating; and attachment involves tolerating the spouse (or indeed the child) long enough to rear a child into infancy.

Lust is the initial passionate sexual desire that promotes mating, and involves the increased release of chemicals such as testosterone and estrogen. These effects rarely last more than a few weeks or months. Attraction is the more individualized and romantic desire for a specific candidate for mating, which develops out of lust as commitment to an individual mate forms. Recent studies in neuroscience have indicated that as people fall in love, the brain consistently releases a certain set of chemicals, including pheromones, dopamine, norepinephrine, and serotonin, which act in a manner similar to amphetamines, stimulating the brain's pleasure center and leading to side effects such as increased heart rate, loss of appetite and sleep, and an intense feeling of excitement. Research has indicated that this stage generally lasts from one and a half to three years.^[9]

Since the lust and attraction stages are both considered temporary, a third stage is needed to account for long-term relationships. Attachment is the bonding that promotes relationships lasting for many years and even decades. Attachment is generally based on commitments such as marriage and children, or on mutual friendship based on things like shared interests. It has been linked to higher levels of the chemicals oxytocin and vasopressin to a greater degree than short-term relationships have.^[9]

Enzo Emanuele and coworkers reported the protein molecule known as the nerve growth factor (NGF) has high levels when people first fall in love, but these return to previous levels after one year. ^[10]

Psychological basis

Further information: Human bonding

Grandmother and grandchild,
Sri Lanka

Psychology depicts love as a cognitive and social phenomenon. Psychologist Robert Sternberg formulated a triangular theory of love and argued that love has three different components: intimacy, commitment, and passion. Intimacy is a form in which two people share confidences and various details of their personal lives, and is usually shown in friendships and romantic love affairs. Commitment, on the other hand, is the expectation that the relationship is permanent. The last and most common form of love is sexual attraction and passion. Passionate love is shown in infatuation as well as romantic love. All forms of love are viewed as varying combinations of these three components. American psychologist Zick Rubin seeks to define love by psychometrics. His work states that three factors constitute love: attachment, caring, and intimacy.^{[11] [12]}

Following developments in electrical theories such as Coulomb's law, which showed that positive and negative charges attract, analogs in human life were developed, such as "opposites attract." Over the last century, research on the nature of human mating has generally found this not to be true when it comes to character and personality—people tend to like people similar to themselves. However, in a few unusual and specific domains, such as immune systems, it seems that humans prefer others who are unlike themselves (e.g., with an orthogonal immune system), since this will lead to a baby that has the best of both worlds.^[13] In recent years, various human bonding theories have been developed, described in terms of attachments, ties, bonds, and affinities.

Some Western authorities disaggregate into two main components, the altruistic and the narcissistic. This view is represented in the works of Scott Peck, whose work in the field of applied psychology explored the definitions of love and evil. Peck maintains that love is a combination of the "concern for the spiritual growth of another," and simple narcissism.^[14] In combination, love is an activity, not simply a feeling.

Comparison of scientific models

Biological models of love tend to see it as a mammalian drive, similar to hunger or thirst.^[8] Psychology sees love as more of a social and cultural phenomenon. There are probably elements of truth in both views. Certainly love is influenced by hormones (such as oxytocin), neurotrophins (such as NGF), and pheromones, and how people think and behave in love is influenced by their conceptions of love. The conventional view in biology is that there are two major drives in love: sexual attraction and attachment. Attachment between adults is presumed to work on the same principles that lead an infant to become attached to its mother. The traditional psychological view sees love as being a combination of companionate love and passionate love. Passionate love is intense longing, and is often accompanied by physiological arousal (shortness of breath, rapid heart rate); companionate love is affection and a feeling of intimacy not accompanied by physiological arousal.

Studies have shown that brain scans of those infatuated by love display a resemblance to those with a mental illness. Love creates activity in the same area of the brain where hunger, thirst, and drug cravings create activity. New love, therefore, could possibly be more physical than emotional. Over time, this reaction to love mellows, and different areas of the brain are activated, primarily ones involving long-term commitments.

Cultural views

Persian

Even after all this time

The sun never says to the earth, "You owe me."

Look what happens with a Love like that!

—It lights the whole Sky. (Hafiz)

Rumi, Hafez and Sa'di are icons of the passion and love that the Persian culture and language present. The Persian word for love is eshgh, deriving from the Arabic ishq. In the Persian culture, everything is encompassed by love and all is for love, starting from loving friends and family, husbands and wives, and eventually reaching the divine love that is the ultimate goal in life. Over seven centuries ago, Sa'di wrote:

The children of Adam are limbs of one body

Having been created of one essence.

When the calamity of time afflicts one limb

The other limbs cannot remain at rest.

If you have no sympathy for the troubles of others

You are not worthy to be called by the name of "man."

Chinese and other Sinic cultures

"Ai," the traditional Chinese character for love (愛) consists of a heart (middle) inside of "accept," "feel," or "perceive," which shows a graceful emotion. It can also be interpreted as a hand offering ones heart to another hand.

Two philosophical underpinnings of love exist in the Chinese tradition, one from Confucianism which emphasized actions and duty while the other came from Mohism which championed a universal love. A core concept to Confucianism is Ren ("benevolent love", 仁), which focuses on duty, action and attitude in a relationship rather than love itself. In Confucianism, one displays benevolent love by performing actions such as filial piety from children, kindness from parent, loyalty to the king and so forth.

The concept of Ai (愛) was developed by the Chinese philosopher Mozi in the 4th century BC in reaction to Confucianism's benevolent love. Mozi tried to replace what he considered to be the long-entrenched Chinese over-attachment to family and clan structures with the concept of "universal love" (jiān'ài, 兼愛). In this, he argued directly against Confucians who believed that it was natural and correct for people to care about different people in different degrees. Mozi, by contrast, believed people in principle should care for all people equally. Mohism stressed that rather than adopting different attitudes towards different people, love should be unconditional and offered to everyone without regard to reciprocation, not just to friends, family and other Confucian relations.

Later in Chinese Buddhism, the term Ai (愛) was adopted to refer to a passionate caring love and was considered a fundamental desire. In Buddhism, Ai was seen as capable or being either selfish or selfless, the latter being a key element towards enlightenment.

In contemporary Chinese, Ai (愛) is often used as the equivalent of the Western concept of love. Ai is used as both a verb (e.g. wo ai ni 我愛你, or "I love you") and a noun (such as aiqing 愛情, or "romantic love"). However, due to the influence of Confucian Ren, the phrase ‘Wo ai ni’ (I love you) carries with it a very specific sense of responsibility, commitment and loyalty. Instead of frequently saying "I love you" as in some Western societies, the Chinese are more likely to express feelings of affection in a more casual way. Consequently, "I like you" (Wo xihuan ni, 我喜欢你) is a more common way of expressing affection in Chinese; it is more playful and less serious.^[15] This is also true in Japanese (suki da, 好きだ). The Chinese are also more likely to say "I love you" in English or other foreign languages than they would in their mother tongue.

Japanese

In Japanese Buddhism, ai (愛) is passionate caring love, and a fundamental desire. It can develop towards either selfishness or selflessness and enlightenment. Amae (甘え), a Japanese word meaning "indulgent dependence," is part of the child-rearing culture of Japan. Japanese mothers are expected to hug and indulge their children, and children are expected to reward their mothers by clinging and serving. Some sociologists have suggested that Japanese social interactions in later life are modeled on the mother-child amae.

Ancient Greek

Greek distinguishes several different senses in which the word "love" is used. For example, Ancient Greek has the words philia, eros, agape, storge, and xenia. However, with Greek (as with many other languages), it has been historically difficult to separate the meanings of these words totally. At the same time, the Ancient Greek text of the Bible has examples of the verb agapo having the same meaning as phileo.

Agape (ἀγάπη agápē) means love in modern-day Greek. The term s'agapo means I love you in Greek. The word agapo is the verb I love. It generally refers to a "pure," ideal type of love, rather than the physical attraction suggested by eros. However, there are some examples of agape used to mean the same as eros. It has also been translated as "love of the soul."

Eros (ἔρως érōs) is passionate love, with sensual desire and longing. The Greek word erota means in love. Plato refined his own definition. Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Eros helps the soul recall knowledge of beauty and contributes to an understanding of spiritual truth. Lovers and philosophers are all inspired to seek truth by eros. Some translations list it as "love of the body."

Philia (φιλία philía), a dispassionate virtuous love, was a concept developed by Aristotle. It includes loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Philia is motivated by practical reasons; one or both of the parties benefit from the relationship. It can also mean "love of the mind."

Storge (στοργή storgē) is natural affection, like that felt by parents for offspring.

Xenia (ξενία xenía), hospitality, was an extremely important practice in Ancient Greece. It was an almost ritualized friendship formed between a host and his guest, who could previously have been strangers. The host fed and provided quarters for the guest, who was expected to repay only with gratitude. The importance of this can be seen throughout Greek mythology—in particular, Homer's Iliad and Odyssey.

Turkish (Shaman & Islamic)

In Turkish, the word "love" comes up with several meanings. A person can love a god, a person, parents, or family. But that person can "love" just one person from the opposite sex, which they call the word "aşk." Aşk is a feeling for to love, or being "in love" (Aşkim), as it still is in Turkish today. The Turks used this word just for their loves in a romantic or sexual sense. If a Turk says that he is in love (aşk) with somebody, it is not a love that a person can feel for his or her parents; it is just for one person, and it indicates a huge infatuation. The word is also common for Turkic languages, such as Azerbaijani (eşq) and Kazakh (ғашық).

Ancient Roman (Latin)

The Latin language has several different verbs corresponding to the English word "love." Amāre is the basic word for to love, as it still is in Italian today. The Romans used it both in an affectionate sense as well as in a romantic or sexual sense. From this verb come amans—a lover, amator, "professional lover," often with the accessory notion of lechery—and amica, "girlfriend" in the English sense, often as well being applied euphemistically to a prostitute. The corresponding noun is amor (the significance of this term for the Romans is well illustrated in the fact, that the name of the City, Rome—in Latin: Roma—can be viewed as an anagram for amor, which was used as the secret name of the City in wide circles in ancient times),^[16] which is also used in the plural form to indicate love affairs or sexual adventures. This same root also produces amicus—"friend"—and amicitia, "friendship" (often based to mutual advantage, and corresponding sometimes more closely to "indebtedness" or "influence"). Cicero wrote a treatise called On Friendship (de Amicitia), which discusses the notion at some length. Ovid wrote a guide to dating called Ars Amatoria (The Art of Love), which addresses, in depth, everything from extramarital affairs to overprotective parents.

Complicating the picture somewhat, Latin sometimes uses amāre where English would simply say to like. This notion, however, is much more generally expressed in Latin by placere or delectāre, which are used more colloquially, the latter used frequently in the love poetry of Catullus. Diligere often has the notion "to be affectionate for," "to esteem," and rarely if ever is used for romantic love. This word would be appropriate to describe the friendship of two men. The corresponding noun diligentia, however, has the meaning of "diligence" or "carefulness," and has little semantic overlap with the verb. Observare is a synonym for diligere; despite the cognate with English, this verb and its corresponding noun, observantia, often denote "esteem" or "affection." Caritas is used in Latin translations of the Christian Bible to mean "charitable love"; this meaning, however, is not found in Classical pagan Roman literature. As it arises from a conflation with a Greek word, there is no corresponding verb.

Religious views

Abrahamic religions

Robert Indiana's 1977 "LOVE sculpture" spelling ahava in Israel

Judaism

In Hebrew, Ahava is the most commonly used term for both interpersonal love and love of God. Judaism employs a wide definition of love, both among people and between man and the Deity. Regarding the former, the Torah states, "Love your neighbor like yourself" (Leviticus 19:18). As for the latter, one is commanded to love God "with all your heart, with all your soul and with all your might" (Deuteronomy 6:5), taken by the Mishnah (a central text of the Jewish oral law) to refer to good deeds, willingness to sacrifice one's life rather than commit certain serious transgressions, willingness to sacrifice all of one's possessions, and being grateful to the Lord despite adversity (tractate Berachoth 9:5). Rabbinic literature differs as to how this love can be developed, e.g., by contemplating divine deeds or witnessing the marvels of nature. As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). The biblical book Song of Solomon is considered a romantically phrased metaphor of love between God and his people, but in its plain reading, reads like a love song.

The 20th-century Rabbi Eliyahu Eliezer Dessler is frequently quoted as defining love from the Jewish point of view as "giving without expecting to take" (from his Michtav me-Eliyahu, Vol. 1).

Christianity

Sacred Love Versus Profane Love (1602–03) by Giovanni Baglione

The Christian understanding is that love comes from God. The love of man and woman—eros in Greek—and the unselfish love of others (agape), are often contrasted as "ascending" and "descending" love, respectively, but are ultimately the same thing.^[17]

There are several Greek words for "love" that are regularly referred to in Christian circles.

• Agape: In the New Testament, agapē is charitable, selfless, altruistic, and unconditional. It is parental love, seen as creating goodness in the world; it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for one another.
• Phileo: Also used in the New Testament, phileo is a human response to something that is found to be delightful. Also known as "brotherly love."
• Two other words for love in the Greek language, eros (sexual love) and storge (child-to-parent love), were never used in the New Testament.

Christians believe that to Love God with all your heart, mind, and strength and Love your neighbor as yourself are the two most important things in life (the greatest commandment of the Jewish Torah, according to Jesus; cf. Gospel of Mark chapter 12, verses 28–34). Saint Augustine summarized this when he wrote "Love God, and do as thou wilt."

The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poem in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV)

The Apostle John wrote, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son." (John 3:16–18, NIV)

John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV)

Saint Augustine says that one must be able to decipher the difference between love and lust. Lust, according to Saint Augustine, is an overindulgence, but to love and be loved is what he has sought for his entire life. He even says, “I was in love with love.” Finally, he does fall in love and is loved back, by God. Saint Augustine says the only one who can love you truly and fully is God, because love with a human only allows for flaws such as “jealousy, suspicion, fear, anger, and contention.” According to Saint Augustine, to love God is “to attain the peace which is yours.” (Saint Augustine's Confessions)

Christian theologians see God as the source of love, which is mirrored in humans and their own loving relationships. Influential Christian theologian C.S. Lewis wrote a book called The Four Loves.

Benedict XVI wrote his first encyclical on "God is love." He said that a human being, created in the image of God, who is love, is able to practice love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them.^[17]

Islam and Arab

In a sense, love does encompass the Islamic view of life as universal brotherhood that applies to all who hold the faith. There are no direct references stating that God is love, but amongst the 99 names of God (Allah), there is the name Al-Wadud, or "the Loving One," which is found in Surah 11:90 as well as Surah 85:14. It refers to God as being "full of loving kindness." All who hold the faith have God's love, but to what degree or effort he has pleased God depends on the individual itself.

Ishq, or divine love, is the emphasis of Sufism. Sufis believe that love is a projection of the essence of God to the universe. God desires to recognize beauty, and as if one looks at a mirror to see oneself, God "looks" at itself within the dynamics of nature. Since everything is a reflection of God, the school of Sufism practices to see the beauty inside the apparently ugly. Sufism is often referred to as the religion of love. God in Sufism is referred to in three main terms, which are the Lover, Loved, and Beloved, with the last of these terms being often seen in Sufi poetry. A common viewpoint of Sufism is that through love, humankind can get back to its inherent purity and grace. The saints of Sufism are infamous for being "drunk" due to their love of God; hence, the constant reference to wine in Sufi poetry and music.

Eastern religions

Buddhism

In Buddhism, Kāma is sensuous, sexual love. It is an obstacle on the path to enlightenment, since it is selfish. Karuṇā is compassion and mercy, which reduces the suffering of others. It is complementary to wisdom and is necessary for enlightenment. Adveṣa and mettā are benevolent love. This love is unconditional and requires considerable self-acceptance. This is quite different from ordinary love, which is usually about attachment and sex and which rarely occurs without self-interest. Instead, in Buddhism it refers to detachment and unselfish interest in others' welfare.

The Bodhisattva ideal in Mahayana Buddhism involves the complete renunciation of oneself in order to take on the burden of a suffering world. The strongest motivation one has in order to take the path of the Bodhisattva is the idea of salvation within unselfish, altruistic love for all sentient beings.

Hinduism

In Hinduism, kāma is pleasurable, sexual love, personified by the god Kamadeva. For many Hindu schools, it is the third end (artha) in life. Kamadeva is often pictured holding a bow of sugar cane and an arrow of flowers; he may ride upon a great parrot. He is usually accompanied by his consort Rati and his companion Vasanta, lord of the spring season. Stone images of Kaama and Rati can be seen on the door of the Chenna Keshava temple at Belur, in Karnataka, India. Maara is another name for kāma.

In contrast to kāma, prema – or prem – refers to elevated love. Karuna is compassion and mercy, which impels one to help reduce the suffering of others. Bhakti is a Sanskrit term, meaning "loving devotion to the supreme God." A person who practices bhakti is called a bhakta. Hindu writers, theologians, and philosophers have distinguished nine forms of bhakti, which can be found in the Bhagavata Purana and works by Tulsidas. The philosophical work Narada Bhakti Sutras, written by an unknown author (presumed to be Narada), distinguishes eleven forms of love.